The obligation of Friday
حَدَّثَنَا عَلِيُّ بْنُ الْمُنْذِرِ، حَدَّثَنَا ابْنُ فُضَيْلٍ، حَدَّثَنَا أَبُو مَالِكٍ الأَشْجَعِيُّ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ، وَعَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَضَلَّ اللَّهُ عَنِ الْجُمُعَةِ مَنْ كَانَ قَبْلَنَا. كَانَ لِلْيَهُودِ يَوْمُ السَّبْتِ. وَالأَحَدُ لِلنَّصَارَى. فَهُمْ لَنَا تَبَعٌ إِلَى يَوْمِ الْقِيَامَةِ. نَحْنُ الآخِرُونَ مِنْ أَهْلِ الدُّنْيَا، وَالأَوَّلُونَ الْمَقْضِيُّ لَهُمْ قَبْلَ الْخَلاَئِقِ " .
It was narrated that Abu Hurairah said: “The Messenger of Allah (ﷺ) said: ‘Allah led those who came before us astray from Friday. Saturday was for the Jews and Sunday was for the Christians. And they will lag behind us until the Day of Resurrection. We are the last of the people of this world but we will be the first to be judged among all of creation.’”
The virtues of Friday
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ الأَنْصَارِيِّ، عَنْ أَبِي لُبَابَةَ بْنِ عَبْدِ الْمُنْذِرِ، قَالَ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " إِنَّ يَوْمَ الْجُمُعَةِ سَيِّدُ الأَيَّامِ، وَأَعْظَمُهَا عِنْدَ اللَّهِ. وَهُوَ أَعْظَمُ عِنْدَ اللَّهِ مِنْ يَوْمِ الأَضْحَى وَيَوْمِ الْفِطْرِ. فِيهِ خَمْسُ خِلاَلٍ. خَلَقَ اللَّهُ فِيهِ آدَمَ. وَأَهْبَطَ اللَّهُ فِيهِ آدَمَ إِلَى الأَرْضِ. وَفِيهِ تَوَفَّى اللَّهُ آدَمَ. وَفِيهِ سَاعَةٌ لاَ يَسْأَلُ اللَّهَ فِيهَا الْعَبْدُ شَيْئًا إِلاَّ أَعْطَاهُ. مَا لَمْ يَسْأَلْ حَرَامًا. وَفِيهِ تَقُومُ السَّاعَةُ. مَا مِنْ مَلَكٍ مُقَرَّبٍ وَلاَ سَمَاءٍ وَلاَ أَرْضٍ وَلاَ رِيَاحٍ وَلاَ جِبَالٍ وَلاَ بَحْرٍ إِلاَّ وَهُنَّ يُشْفِقْنَ مِنْ يَوْمِ الْجُمُعَةِ " .
It was narrated that Abu Lubabah bin ‘Abdul-Mundhir said: “The Prophet (ﷺ) said: ‘Friday is the chief of days, the greatest day before Allah. It is greater before Allah then the Day of Adha and the Day of Fitr. It has five characteristics: On it Allah created Adam; on it Allah sent down Adam to this earth; on it there is a time during which a person does not ask Allah for anything but He will give it to him, so long as he does not ask for anything that is forbidden; on it the Hour will begin. There is no angel who is close to Allah, no heaven, no earth, no wind, no mountain, and no sea that does not fear Friday.’”
The virtues of Friday
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ شَدَّادِ بْنِ أَوْسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ مِنْ أَفْضَلِ أَيَّامِكُمْ يَوْمَ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ النَّفْخَةُ وَفِيهِ الصَّعْقَةُ فَأَكْثِرُوا عَلَىَّ مِنَ الصَّلاَةِ فِيهِ فَإِنَّ صَلاَتَكُمْ مَعْرُوضَةٌ عَلَىَّ " . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ كَيْفَ تُعْرَضُ صَلاَتُنَا عَلَيْكَ وَقَدْ أَرَمْتَ - يَعْنِي بَلِيتَ - . فَقَالَ " إِنَّ اللَّهَ قَدْ حَرَّمَ عَلَى الأَرْضِ أَنْ تَأْكُلَ أَجْسَادَ الأَنْبِيَاءِ " .
It was narrated that Shaddad bin Aws said: “The Messenger of Allah (ﷺ) said: ‘The best of your days is Friday. On it Adam was created, on it the Trumpet will be blown, on it all creatures will swoon. So send a great deal of peace and blessings upon me on that day, for your peace and blessings will be presented to me.’ A man said: ‘O Messenger of Allah, how will our peace and blessings be shown to you when you will have disintegrated?’ He said: ‘Allah has forbidden the earth to consume the bodies of the Prophets.’”
The virtues of Friday
حَدَّثَنَا مُحْرِزُ بْنُ سَلَمَةَ الْعَدَنِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " الْجُمُعَةُ إِلَى الْجُمُعَةِ كَفَّارَةُ مَا بَيْنَهُمَا. مَا لَمْ تُغْشَ الْكَبَائِرُ " .
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “From one Friday to the next is an expiation for whatever was committed in between, so long as one does not commit any major sin.”
What was narrated concerning bath on Friday
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنِ الأَوْزَاعِيِّ، حَدَّثَنَا حَسَّانُ بْنُ عَطِيَّةَ، حَدَّثَنِي أَبُو الأَشْعَثِ، حَدَّثَنِي أَوْسُ بْنُ أَوْسٍ الثَّقَفِيُّ، قَالَ سَمِعْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ " مَنْ غَسَّلَ يَوْمَ الْجُمُعَةِ وَاغْتَسَلَ، وَبَكَّرَ وَابْتَكَرَ، وَمَشَى وَلَمْ يَرْكَبْ، وَدَنَا مِنَ الإِمَامِ، فَاسْتَمَعَ، وَلَمْ يَلْغُ، كَانَ لَهُ بِكُلِّ خَطْوَةٍ عَمَلُ سَنَةٍ، أَجْرُ صِيَامِهَا وَقِيَامِهَا " .
Aws bin Aws Ath-Thaqafi said: “I heard the Prophet (ﷺ) say: ‘Whoever takes a bath on Friday, and bathes completely, and goes early, arriving early,* and walks and does not ride (to the mosque), and sits close to the Imam and listens to him, and does not engage in idle talk; for every step he takes he will have the reward of one year, the reward of a year’s fasting and praying (at night).”
What was narrated concerning bath on Friday
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا عُمَرُ بْنُ عُبَيْدٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ سَمِعْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ عَلَى الْمِنْبَرِ " مَنْ أَتَى الْجُمُعَةَ فَلْيَغْتَسِلْ " .
It was narrated that Ibn ‘Umar said: “I heard the Prophet (ﷺ) say from the pulpit: ‘Whoever comes to Friday, let him take a bath.’”
What was narrated concerning bath on Friday
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ " .
It was narrated from Abu Sa’eed Al-Khudri that the Messenger of Allah (ﷺ) said: “Bath on Fridays is obligatory for every male who has reached the age of puberty.”
What was narrated concerning the concession for that
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ، ثُمَّ أَتَى الْجُمُعَةَ، فَدَنَا وَأَنْصَتَ وَاسْتَمَعَ، غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الأُخْرَى، وَزِيَادَةُ ثَلاَثَةِ أَيَّامٍ. وَمَنْ مَسَّ الْحَصَى فَقَدْ لَغَا " .
It was narrated that Abu Hurairah said: “The Messenger of Allah (ﷺ) said: ‘Whoever performs ablution and performs ablution well, then comes to Friday (prayer) and sits near (the Imam), and keeps quiet and listens, he will be forgiven for what was between that and the previous Friday (of sins), and three days more. And whoever touches the pebbles then he has engaged in Laghw (idle talk or behaviour).”
What was narrated concerning the concession for that
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا إِسْمَاعِيلُ بْنُ مُسْلِمٍ الْمَكِّيُّ، عَنْ يَزِيدَ الرَّقَاشِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَبِهَا وَنِعْمَتْ يُجْزِئُ عَنْهُ الْفَرِيضَةُ وَمَنِ اغْتَسَلَ فَالْغُسْلُ أَفْضَلُ " .
It was narrated from Anas bin Malik that the Prophet (ﷺ) said: “Whoever performs ablution on Friday, it is well and good for him, and he has done what is obligatory for him. But whoever takes a bath, bath is better.”
What was narrated about setting out early for Friday
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَسَهْلُ بْنُ أَبِي سَهْلٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " إِذَا كَانَ يَوْمُ الْجُمُعَةِ، كَانَ عَلَى كُلِّ بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ مَلاَئِكَةٌ يَكْتُبُونَ النَّاسَ عَلَى قَدْرِ مَنَازِلِهِمُ. الأَوَّلَ فَالأَوَّلَ. فَإِذَا خَرَجَ الإِمَامُ طَوَوُا الصُّحُفَ، وَاسْتَمَعُوا الْخُطْبَةَ. فَالْمُهَجِّرُ إِلَى الصَّلاَةِ كَالْمُهْدِي بَدَنَةً. ثُمَّ الَّذِي يَلِيهِ كَمُهْدِي بَقَرَةٍ. ثُمَّ الَّذِي يَلِيهِ كَمُهْدِي كَبْشٍ " . حَتَّى ذَكَرَ الدَّجَاجَةَ وَالْبَيْضَةَ زَادَ سَهْلٌ فِي حَدِيثِهِ " فَمَنْ جَاءَ بَعْدَ ذَلِكَ فَإِنَّمَا يَجِيءُ بِحَقٍّ إِلَى الصَّلاَةِ " .
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: “When Friday comes, angels stand at every door of the mosque and record the names of the people who come, in order of arrival. When the Imam comes out, they close their records and listen to the sermon. The first one who comes to the prayer is like one who sacrifices a camel; the one who comes after him is like one who sacrifices a cow; the one who comes after him is like one who sacrifices a ram,” (and so on) until he made mention of a hen and an egg. Sahl added in his Hadith: “And whoever comes after that comes only to do his duty with regard to the prayer.”
What was narrated about setting out early for Friday
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سَعِيدِ بْنِ بَشِيرٍ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ ضَرَبَ مَثَلَ الْجُمُعَةِ ثُمَّ التَّبْكِيرِ، كَنَاحِرِ الْبَدَنَةِ، كَنَاحِرِ الْبَقَرَةِ، كَنَاحِرِ الشَّاةِ، حَتَّى ذَكَرَ الدَّجَاجَةَ .
It was narrated from Samurah bin Jundab that the Messenger of Allah (ﷺ) described the likeness of Friday, saying that those who come earliest are like the one who sacrifices a camel, then like one who sacrifices a cow, then like one who sacrifices a sheep, until he made mention of a chicken.
What was narrated about setting out early for Friday
حَدَّثَنَا كَثِيرُ بْنُ عُبَيْدٍ الْحِمْصِيُّ، حَدَّثَنَا عَبْدُ الْمَجِيدِ بْنُ عَبْدِ الْعَزِيزِ، عَنْ مَعْمَرٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ خَرَجْتُ مَعَ عَبْدِ اللَّهِ إِلَى الْجُمُعَةِ فَوَجَدَ ثَلاَثَةً قَدْ سَبَقُوهُ فَقَالَ رَابِعُ أَرْبَعَةٍ وَمَا رَابِعُ أَرْبَعَةٍ بِبَعِيدٍ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " إِنَّ النَّاسَ يَجْلِسُونَ مِنَ اللَّهِ يَوْمَ الْقِيَامَةِ عَلَى قَدْرِ رَوَاحِهِمْ إِلَى الْجُمُعَاتِ الأَوَّلَ وَالثَّانِيَ وَالثَّالِثَ " . ثُمَّ قَالَ رَابِعُ أَرْبَعَةٍ وَمَا رَابِعُ أَرْبَعَةٍ بِبَعِيدٍ .
It was narrated that ‘Alqamah said: “I went out with ‘Abdullah to Friday (prayer), and he found three men who arrived before him. He said: ‘The fourth of four, and the fourth of four is not far away. I heard the Messenger of Allah (ﷺ) say: “On the Day of Resurrection people will gather near Allah according to how early they came to Friday (prayer), the first, second, and third.’” Then he said: ‘The fourth of four, and the fourth of four is not far away.’”
What was narrated about adornment on Fridays
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ مُوسَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلاَمٍ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ عَلَى الْمِنْبَرِ فِي يَوْمِ الْجُمُعَةِ " مَا عَلَى أَحَدِكُمْ لَوِ اشْتَرَى ثَوْبَيْنِ لِيَوْمِ الْجُمُعَةِ، سِوَى ثَوْبِ مِهْنَتِهِ " . حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَيْخٌ، لَنَا عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ يُوسُفَ بْنِ عَبْدِ اللَّهِ بْنِ سَلاَمٍ، عَنْ أَبِيهِ، قَالَ خَطَبَنَا النَّبِيُّ ـ صلى الله عليه وسلم ـ . فَذَكَرَ ذَلِكَ .
It was narrated from ‘Abdullah bin Salam that he heard the Messenger of Allah (ﷺ) saying on the pulpit one Friday: “There is nothing wrong with anyone of you buying two garments for Friday (prayer), other than his daily work clothes.” (Another chain) from Yusuf bin Abdullah bin Salam that his father said: "The Prophet (ﷺ) delivered a sermon to us" and he mentioned that.
What was narrated about adornment on Fridays
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَمْرُو بْنُ أَبِي سَلَمَةَ، عَنْ زُهَيْرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ خَطَبَ النَّاسَ يَوْمَ الْجُمُعَةِ فَرَأَى عَلَيْهِمْ ثِيَابَ النِّمَارِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَا عَلَى أَحَدِكُمْ، إِنْ وَجَدَ سَعَةً، أَنْ يَتَّخِذَ ثَوْبَيْنِ لِجُمُعَتِهِ، سِوَى ثَوْبَىْ مِهْنَتِهِ " .
It was narrated from ‘Aishah that the Prophet (ﷺ) delivered a sermon to the people one Friday, and he saw them wearing woollen clothes. The Messenger of Allah (ﷺ) said: “There is nothing wrong with any one of you, if he can afford it, buying two garments for Friday, other than his daily work clothes.”
What was narrated about adornment on Fridays
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، وَحَوْثَرَةُ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ وَدِيعَةَ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ فَأَحْسَنَ غُسْلَهُ، وَتَطَهَّرَ فَأَحْسَنَ طُهُورَهُ، وَلَبِسَ مِنْ أَحْسَنِ ثِيَابِهِ، وَمَسَّ مَا كَتَبَ اللَّهُ لَهُ مِنْ طِيبِ أَهْلِهِ، ثُمَّ أَتَى الْجُمُعَةَ وَلَمْ يَلْغُ وَلَمْ يُفَرِّقْ بَيْنَ اثْنَيْنِ، غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الأُخْرَى " .
It was narrated from Abu Dharr that the Prophet (ﷺ) said: “Whoever takes a bath on a Friday and does it well, and purifies himself and does it well, and puts on his best clothes, and puts on whatever Allah decrees for him of the perfume of his family, then comes to the mosque and does not engage in idle talk or separate (pushing between) two people; he will be forgiven for (his sins) between that day and the previous Friday.”
What was narrated about adornment on Fridays
حَدَّثَنَا عَمَّارُ بْنُ خَالِدٍ الْوَاسِطِيُّ، حَدَّثَنَا عَلِيُّ بْنُ غُرَابٍ، عَنْ صَالِحِ بْنِ أَبِي الأَخْضَرِ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ بْنِ السَّبَّاقِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ هَذَا يَوْمُ عِيدٍ، جَعَلَهُ اللَّهُ لِلْمُسْلِمِينَ. فَمَنْ جَاءَ إِلَى الْجُمُعَةِ فَلْيَغْتَسِلْ. وَإِنْ كَانَ طِيبٌ فَلْيَمَسَّ مِنْهُ. وَعَلَيْكُمْ بِالسِّوَاكِ " .
It was narrated that Ibn ‘Abbas said: “The Messenger of Allah (ﷺ) said: ‘This day is an ‘Eid (festival) which Allah has ordained for the Muslims. Whoever comes to Friday (prayer), let him take a bath and if he has perfume then let him put some on. And upon you (I urge to use) is the tooth stick.”
What was narrated concerning the time of Friday (Prayer)
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، حَدَّثَنِي أَبِي، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ مَا كُنَّا نَقِيلُ وَلاَ نَتَغَدَّى إِلاَّ بَعْدَ الْجُمُعَةِ .
It was narrated that Sahl bin Sa’d said: “We did not take a Qailulah nor eat Ghada’ until after Friday (prayer).”*
What was narrated concerning the time of Friday (Prayer)
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا يَعْلَى بْنُ الْحَارِثِ، قَالَ سَمِعْتُ إِيَاسَ بْنَ سَلَمَةَ بْنِ الأَكْوَعِ، عَنْ أَبِيهِ، قَالَ كُنَّا نُصَلِّي مَعَ النَّبِيِّ ـ صلى الله عليه وسلم ـ الْجُمُعَةَ ثُمَّ نَرْجِعُ، فَلاَ نَرَى لِلْحِيطَانِ فَيْئًا نَسْتَظِلُّ بِهِ .
Iyas bin Salamah bin Akwa’ narrated that his father said: “We used to perform Friday (prayer) with the Prophet (ﷺ), then we would return, and we would not see any shadow from the walls in which we could seek shade.”
What was narrated concerning the time of Friday (Prayer)
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعْدِ بْنِ عَمَّارِ بْنِ سَعْدٍ، مُؤَذِّنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ حَدَّثَنِي أَبِي عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّهُ كَانَ يُؤَذِّنُ يَوْمَ الْجُمُعَةِ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا كَانَ الْفَىْءُ مِثْلَ الشِّرَاكِ .
‘Abdur-Rahman bin Sa’d bin ‘Ammar bin Sad, the Mu’adh-dhin of the Prophet (ﷺ), said: “My father told me, narrating from his father, from his grandfather, that during the time of the Messenger of Allah (ﷺ), he used to call the Adhan on Fridays when the shadow was like a sandal strap.”
What was narrated concerning the time of Friday (Prayer)
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ كُنَّا نُجَمِّعُ ثُمَّ نَرْجِعُ فَنَقِيلُ .
It was narrated that Anas said: “We used to perform the Friday (prayer), then we would return for a nap (Qailulah).”
